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by Sylvia Cranston
- 1993
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| It's a very interesting
book about a fantastic and enlightened lady.
-"It is a brilliant introduction to Theosophy I think! And I am also impressed by how Sylvia Cranston wrote this biography. For me it is inspiring and there are also a sort of beauty in her way to express her self who H.P. Blavatsky was (they address her with Madame) In this magnificently researched biography, with materials never printed before, Sylvia Cranston tells the remarkable story of the founder of the Theosophical Movement. She tells us in a style so you feel that you are back in the days when she lived 1831 - 1891. Is it truth or fiction? If I didn't know of her before I would have that feeling. For she is so remarkable (even I also realize today more than ever before that she more than any other person, was responsible for the introduction of Eastern religious and spiritual thinking into Western religion, science, psychology, art, music, and literature. As I see it maybe the greatest woman since This book avoids speculation and instead shows the documented facts of the life of this outstanding woman. It is maybe the best and most objective biography of Helena P. Blavatsky. This book has she advantage of being written near the end of the twentieth century when interest in her works such as Isis Unveiled and The Secret Doctrine is increasing specially in Eastern Europe, where they have a free press today!" |
| Although it's more
than hundred years since she wrote those books!
-"The book does not characterize the Theosophical Movement as a "New Age" fad, but makes an attempt to bring Theosophy (Latin;Divine Wisdom) into our ages and it is in all world religions and mature philosophy. The chapters on Theosophy and modern science in the book are fascinating, because they do show what Theosophy is; like it's essence, a scientific attempt to understand religions, and also a religious attempt to spiritualise science. Another interesting part of the book is the conclusion in which Blavatsky's influence on the "Reincarnation Renaissance" and "New Age" is discussed. Regarding science, for example, the book cites the ideas of the atom, and the matter of energy, which were predicted in the first volume of The Secret Doctrine [p. 519-20] (It was maybe because of that that Einstein had this book). Blavatsky never claimed to be the inventor or discoverer of these ideas, but declares they have long been a part of esoteric [secret] science in occult teaching." |
| People who have been
influenced by Theosophy
-"The last section of the book also discusses H.P. Blavatsky's great influence on the arts and humanity. Great poets and writers such as W. B. Yeats, George William Russell, Jack London, E. M. Forster, D. H. Lawrence, T. S. Eliot, James Joyce, Thornton Wilder and others are mentioned as being influenced by Theosophy, and their writings acknowledge a belief in reincarnation. An idea first introduced to the West by Blavatsky - in modern time. The occult dynamic of Theosophy is also visible in the paintings of Wassily Kandinsky, Paul Klee, Piet Mondrian, and Nicholas Roerich. Even musician like Scriabin, Sibelius and Mahler would not have written without the inspiration of Theosophy. Some of them e.g. Kandinsky and Mondrian had great photos of HPB in their work room. Einstein the scientist had The Secret Doctrine on his desk. Thomas A. Edison was a member in the early days of Theosophy. Elvis Priesley always had the book; The Voice of Silence in his pocket. Gorbachov and his wife are really devoted to Theosophy." |
| THE OBJECTIVES OF THE THEOSOPHICAL SOCIETY |
The
first objective of Theosophy is to demonstrate that the oneness
of all life is a fact in nature and to form a universal brotherhood.
To help to create better understanding among all people and encourage
to the study of ancient and modern religions, sciences, and philosophies.
Further investigating and sharing these truths - the spiritual, psychological,
and material laws and powers found in the cosmos and in the human being.
Each person, being a portion of the whole. The Society is, however,
against seeking psychic powers for selfish purposes. Those will in the
evolution of time arise naturally. Cultivating such powers
distracts from the deeper goals and can lead to imbalances in your
consciousness. |
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| -"There, in India, they worked to reestablish Oriental philosophical and religious ideas, largely through the pages of The Theosophist, a magazine which Blavatsky founded and edited. In 1884, while Blavatsky was traveling in Europe, disgruntled TS employees in India went to the missionaries with "forged documents", bringing charges of fraud against her. She had con- tact with Theosophical Leaders - in letters that came to her and even to other members. Not from any postman! No, they could lie for instance on her desk with guideness. Indian Theosophists even got such letters when she was in Europe! The Society for a Mr. Richard Hodgson to investigate the charges, and published an unfavorable report. The English government saw her as a spy - she was Russian - and that she compete with the Christian missionaries with their mission. And as we know the Englishmen were very puritan at that time - more than to day. In 1986 the SPR published an analysis [a hundred years after this incident] of the Hodgson Report by Dr. Vernon Harrison. An SPR member expert in forgery and handwriting analysis, who concluded that the Hodgson Report was biased, unscientific, and completely unconvincing. "I apologize to her [Blavatsky] that it has taken us one hundred years to demonstrate that she wrote truly". The Society for Psychical Research in England. |
| -"In 1885 she left India for Europe, where she continued to write The Secret Doctrine, her masterpiece. In 1887 she settled down in London, and began a new magazine Lucifer -"Light-bringer". In 1888 The Secret Doctrine was published and, in the same year, aided by W. Q. Judge, she formed an Esoteric [Secret] Section of the Theosophical Society. Shortly afterwards she wrote The Key to Theosophy and The Voice of the Silence. She died in London on May 8, 1891." |
| H E R L I F E I N F I G U R E S |
| 1831 Born August 12 In HPB;
s childhood she had remarkable psychic powers. |
| 1849 She Married Nikifor Blavatsky. |
| 1849-50 Left him and traveled
in Turkey, Greece, Egypt, and France. |
| 1851 Met her Master in London.
(In Theosophy they believe that such beings who have "finished" go back into reincarnation again. They live in another sphere, but can sometimes go back to the earth like they did at her time in the last century.) |
| 1852 Sailed for America and
via the Cape to Ceylon and India. |
| 1853 With her Masters in Tibet.
Returned to England via Java.
|
| 1854 Went back to America again,
crossing the Rockies with a caravan of immigrants. |
| 1855 Left for India late in that year. She also visited Japan |
| 1856-57 Traveled throughout
India. Then she left for Tibet and Burma. |
| 1858 Returned to Europe. Stayed
in France and Germany. Then returned to Russia. |
| 1860-65 Left for the Caucasus
early in the year, where she traveled around. |
| 1866-67 Left Russia again and
traveled in the Balkans, Egypt, Syria, Italy. |
| 1867 Returned to Italy and paid a short visit to southern Russia. |
| 1868 Went to India and Tibet with her Masters. |
| 1870 Returned to Greece. |
| 1871 Sailed for Egypt and was
shipwrecked near the island of Spetsai |
| 1871-72 Settled in Cairo. Traveled
to the Middle East. Even to Russia.
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| 1873 After travels in Eastern
Europe went to Paris in spring. Left for New York in July. |
| 1874 Met Henry Steel Olcott
in Vermont (The cofounder of the Theo. Society) |
| 1875 September 8, founded the
Theosophical Society, together with Olcott, William Q. Judge, and others. November 17. This date is when the Society officially started! |
| 1877 Published her first great
work, Isis Unveiled
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| 1878 Became an American citizen.
Left for India with Olcott in December (Bombay). |
| 1879 Started her first magazine, The Theosophist - in October. |
| 1882 New headquarters in Adyar,
Madras, India on December 19. |
| 1884 Left for Europe. (Nice,
Paris, London and Germany.) Sailed to India in December. |
| 1885 In March, leaving India
for good. Settled at Wurzburg, Germany. |
| 1886 Moved to Ostend and Elberfeld. |
| 1887 In London; established
the Blavatsky Lodge, and her second magazine, Lucifer. |
| 1888 Published The Secret
Doctrine [In Swedish Den Hemliga Läran]
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| 1889 Published The Key to
Theosophy and The Voice of the Silence. |
| 1890 Established European headquarters
of the Theosophical Society, at 19 Avenue Road, London. Where she also died May 8 1891. This day celebrated as: The White The Lotus Day. |
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WHAT SHE WROTE.
1877 Isis Unveiled -Over 1300 pages. (Sold out first day in print.). 1879 The Theosophist-Monthly magazine started in India, Bombay. 1887 Lucifer-Monthly magazine, Light Bringer,started in London. 1888 The Secret Doctrine --Her masterwork - over 1500 pages. 1889 Transactions of the Blavatsky Lodge -Answers to student questions in 1889. 1889 The Voice of the Silence --For the more devoted persons and The Key to Theosophy -An introductory book. 1892 Theosophical Glossary -It's among her papers they found after her death. Articles, notes, and personal correspondence during her life. - In XIV volumes 600 pages/volume.
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| Theosophical Terminology
mentioned in the text: Karma: Its Sanskrit´for "to do", "to make". Be not deceived. Whatsoever man soweth, that he shall also reap. Letters: In the early days of theosophy the Mahatmas communicated with their pupils with letters by precipitate in front of them. Such letters you can see in the British Museum called The Mahatma Letters. You have to ask them if you could see those letters. Maybe something for you the next time you are in London? |
| Mahatma: Sanskrit;
great soul. One who has passed through one or more stages of
occult Initiation. Man: According to theosophy man is looked upon as a pilgrim who must gain experience through innumerable rebirths and have an immortal part called Atma-Buddhi-Manas. It's the threefold division in Christianity. Occultism: It was derived from the mystical philosophers of the Middle Ages in Europe. Such as Robert Bacon, Magnus of Germany, Christian Rosicrucian. It simply meant something hidden from common man. |
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-"All men have spiritually
and physically the same origin,which is the fundamental teaching of
Theosophy. As mankind is essentially of one and the same essence, and
that essence is one -- infinite, uncreated, and eternal, whether we
call it God or Nature-- nothing, therefore, can affect one nation or
one man without affecting all other nations and all other men. This
is as certain and as obvious as that a stone thrown into a pond will,
sooner or later, set in motion every single drop of water therein. "
H.P. BLAVATSKY |
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